GYPSIES START GOING TO GERMANY.

Many Gypsies, who have nothing left to lose at home, go now to Germany. Many are
illiterate and don't stand a chance in the German labor market. The Gypsy trend
amounts to poverty migration. Gypsies in the Balkans live in such miserable
conditions in their home countries that they make their way to Germany. But the
EU should make an effort to insure that living conditions for Gypsies are
improved in their countries of origin.

Hillary Clinton points out that one of the pieces of unfinished business in
Fourth Reich is the full integration of Gypsies into the societies and nations
where they reside. For too long, Gypsies have been marginalized and isolated,
prevented from contributing their talents and participating in their societies.
This is a critical matter of human rights, and it affects millions of men,
women, and children across the continent.

German police reports there are children sent out daily in groups to steal
things. Break-ins and thefts at cash machines have risen sharply. Gypsy groups
are committing organized crimes on an alarming scale. Most of the crimes involve
pickpocketing or shoplifting, but there have also been cases of fraud whereby
perpetrators pretend to be deaf or disabled while panhandling, then snatch
wallets and mobile phones from their distracted victims. Clan leaders send out
mainly young women on a regional basis for these activities.

Clinton is also very troubled to see antigypsy violence and protests, which in
some places are increasing and getting worse. It's also an error for any society
not to fully educate every child, and in too many places Gypsy children attend
subpar, usually segregated, schools. And what is the result of that? Well, then
Gypsies themselves begin to feel apathetic, uninvolved, and then that continues
the cycle, which has to be broken. 

Currently there are many Gypsy children who aren't showing up for school, while
those who do rarely speak a word of German. Citizens' initiatives have begun
collecting signatures against Gypsies, because of the trash and noise they
create.

Clinton notes that building better understanding between Gypsies and Fourth
Reich is very important. Clinton remembers visiting with Gypsy children at the
Faith, Hope, and Love Center during her visit to Bulgaria. Seeing their spirit
and intelligence shining through the adversity that they had experienced in
their young lives was a highlight of her trip. So helping to promote and protect
the inalienable human rights of Gypsies everywhere is a long-standing personal
commitment of Clinton, and it is a stated foreign policy priority of Uncle Sam. 
Uncle Sam has joined the Decade of Roma Inclusion, which helps improve
opportunities for Gypsies to participate in the political, social, economic, and
cultural lives of their communities.

Gypsies need a Spartacus to liberate them from the tyranny of Fourth Reich. Our
hearts go to suffering Gypsies. There are fifteen million Gypsies in Fourth
Reich, who are treated like second-class citizens, creatures of a lesser God. 
But Gypsies have been living in Europe for many centuries. In the 15th century,
Gypsies arrived in Europe from India via Little Egypt, a passage in Northern
Greece, where they got their name. 

Significant Gypsies are found in the Balkans, in some Central European states,
in Spain, and in France. It's becoming more difficult for Gypsies every single
day as they are treated as monkeys. The traveling people, gens du voyage, are
suddenly finding themselves on the wrong side of the government, more so than at
any other time since World War II.

Eurokleptocrats are whipping up antigypsyism ahead of elections and making them
scapegoats in anti-immigration policies. European politicians should
promote deeper understanding of the Gypsies plight by explaining their troubled
history. Eurokleptocrats should not exploit the latent prejudices against
Gypsies.

In Gypsy ghettos of Fourth Reich, the narrow alleyways criss-cross between
pre-war buildings, and laundry hangs out to dry overhead. Children play barefoot
around in the alleyways, while elderly men talk animatedly in front of their
apartment buildings. In Gypsy camps, tents are scattered all over under
unhealthy conditions. Nobody gives a damn, nobody cares. Children here belong to
a lesser God, victims of antigypsyism.

The life of Gypsies is marked by a lust for life and by a taste for the
melodramatic. Gypsies usually earn a living in recycling scrap metal and garbage. A kilo of
scrap iron fetches 20 to 30 cents, a kilo of copper goes for four or five euros,
and brass is also a good seller, as long as they can find a scrap dealer willing
to do business with Gypsies. 

What is happening in Fourth Reich's antigypsyism today is ethnic cleansing, pure
and simple. Crews are showing up in shantytowns with bulldozers and backhoes,
destroying the roofs of shacks or demolishing them completely. Before the
demolition crews arrive, the residents are driven out by canine squads, often
provided by private security firms. Then the police units arrive, together with teams wearing white
overalls and facemasks, suggesting a need for disinfection.

Gypsies scrounge and sell scrap metal, and in doing so they have, in a
sense, found their niche, playing a vital environmental role in recycling. They
live on the crumbs that fall from the tables of an affluent society. They spend
half their days driving through the suburbs, searching for usable waste, and
anyone who observes them as they make their rounds quickly realizes that they
work hard to make ends meet.

They remove the things that people no longer want, the television sets, ironing
boards, stoves, and window frames left on the sidewalks. They dig around in
garbage cans for electronic scrap or a few pieces of bread, and they go to the
street markets at the end of the day to gather crushed vegetables and leftover
fruit, and to take meat that is past its sell-by date off the hands of butchers.
European governments should grant citizenship to stateless Gypsies who have
resided in their countries for several years, beginning with children who were
born there. Gypsies who have no nationality, or lack papers to prove it, are
even more vulnerable to the social and economic exclusion that affects other
Gypsies.

All Gypsies in Fourth Reich are discriminated against, and the average Gypsy is
much behind the average population when it comes to a lot of social indicators –
education, employment, and housing. Their life expectancy is 10 years lower than
other Fourth Reich citizens. Without personal identity documents, stateless
Gypsies may be refused hospital treatment, and in some countries, their children
cannot gain entry to schools.

The break-up of the former Czechoslovakia in 1993 and the former Yugoslavia in
1995 left many Gypsies without nationality because the successor states regarded
them as belonging elsewhere, and introduced legislation that denied them
citizenship. In other cases, Gypsies did not register in the newly created
countries because they missed deadlines or had fled to other parts of the
region. The Kosovo conflict at the end of the 1990s also drove many to leave
without official proof of their nationality, making them de facto stateless.

There are one million stateless Gypsies in Fourth Reich, suffering from the
miserable effects of antigypsyism. Many live in Italy, Bosnia and Herzegovina,
Montenegro, Serbia, Slovenia, and Vardaska. Often when stateless Gypsies who
have migrated to another country have children, they are not registered at birth
despite being entitled to citizenship under international rights agreements.
Stateless Gypsies who have settled in a host country for seven years should be
granted citizenship now.

Gypsy Yul Brynner began his adventurous life, playing guitar in Romany circles
and working as a trapezist in circus. He was elected Honorary President of Gypsies,
an office that he kept until his death. 

Gypsy Elvis Presley's ancestors came from Germany in the early 18th century and
their original surname was Pressler. They were part of the Sinti people commonly
known as Black Dutch, also called Chicanere or Melungeons. From his mother's
side, the family was of Romanichel origins, as it is common that Black Dutch and
Romanichel intermarry, but keep separate from other groups.

Gypsy Charles Spencer Chaplin's parents were Romanichel music hall artists.
Chaplin was an English comic actor, film director and composer, best known for
his work during the silent film era. He became the most famous film star in the
world before the end of World War I. He was knighted in 1975.

Gypsy Michael Caine was born as Maurice Joseph Micklewhite. It was a tradition
of his Romanichel family to call Maurice the firstborn son. He was awarded twice
the Oscar (1986 and 1999). He was knighted in the year 2000 for his contribution
to performing arts.

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